Education and the Culture of Consumption: Personalisation and the social order/ David Hartley
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Pusat Sumber Pendidikan IABCSWK | 338.4737/HAR 2012 (Browse shelf (Opens below)) | Available | SWK0000004449 | |
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Pusat Sumber Pendidikan IABCSWK | 338.4737/HAR 2012 (Browse shelf (Opens below)) | Available | SWK0000004451 | |
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Pusat Sumber Pendidikan IABI | 338.4737 HAR 2012 (Browse shelf (Opens below)) | Available | 0000010367 | |
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Pusat Sumber Pendidikan IABI | 338.4737 HAR 2012 (Browse shelf (Opens below)) | Available | 0000010368 | |
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Pusat Sumber Pendidikan IABI | 338.4737 HAR 2012 (Browse shelf (Opens below)) | Available | 0000010369 | |
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Pusat Sumber Pendidikan IABI | 338.4737 HAR 2012 (Browse shelf (Opens below)) | Available | 0000010370 | |
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Pusat Sumber Pendidikan IABI | 338.4737 HAR 2012 (Browse shelf (Opens below)) | Available | 0000020158 |
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338.19595/PEN 2011 Pengurusan Produk Halal di Malaysia/ | 338.19595/PEN 2011 Pengurusan Produk Halal di Malaysia/ | 338.19595/PEN 2011 Pengurusan Produk Halal di Malaysia/ | 338.4737/HAR 2012 Education and the Culture of Consumption: Personalisation and the social order/ | 338.4737/HAR 2012 Education and the Culture of Consumption: Personalisation and the social order/ | 338.4737/HAR 2012 Education and the Culture of Consumption: Personalisation and the social order/ | 338.74/MAN 2013 Syarikat yang Mengubah Dunia = Companies That Changed the World: daripada Syarikat Hindia Timur hinggalah kepada Google Inc./ |
Includes bibliographical references (p. [129]-147) and index.
"For nearly two hundred years the organisational form of the school has changed little. Bureaucracy has been its enduring form. The school has prepared the worker for the factory of mass production. It has created the £mass consumer£ to be content with accepting what is on offer, not what is wanted. However, a £revised£ educational code appears to be emerging. This practice centres upon the concept of £personalisation£, which operates at two levels: first, as a new mode of public service delivery, and second, as a new £grammar£ for the school, with new flexibilities of structure and pedagogical process. Personalisation has its intellectual roots in marketing theory, not in educational theory and is the facilitator of £education for consumption£. It allows for the £market£ to suffuse even more the fabric of education, albeit under the democratic-sounding call of freedom of choice. Education and the Culture of Consumption raises many questions about personalisation which policy-makers seem prone to avoid:"-- Provided by publisher.
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